"World's Toughest Catholic Quiz"

DC 'Hood vs. St Andrew Apostle, tonight, 7:30, at E Brooke Lee middle school, Silver Spring. Go 'Hood!

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Here is another quiz for bloggers. It is tough!  The author of the quiz writes that there aren't any trick questions; but, some of the answers are tricky! If you don't do well, don't worry...you're not alone. I scored an "average" 13 (don't tell Cardinal Wuerl). I want some of my answers back!  Still a little bit of yesterday's turkey on the brain, I guess...  It might actually live up to its name as the "World's Toughest Catholic Quiz". It's an old quiz (1993) but still pertinent and fun. To view the answers, click on today's title.


The World's Toughest Catholic Quiz
By Karl Keating

Some call it "the pop quiz from hell." Others call it things we can't print in a family magazine. You are about to find out if you know as much about your faith as you claim to know. Take it from me: Your ego will suffer. But don't fall into despair. Most Catholics (some priests included, alas) will answer most of these questions incorrectly. When I sprang this quiz on an audience of well-informed Catholic business leaders and their spouses, few got more than half the questions right, and that was with some sub rosa "sharing" by test takers. The high score was seventeen right out of twenty, and that was a very good score indeed. Some people got only a third right.

To save you acute embarrassment, this quiz will not be turned in. It is for your enlightenment (and amusement) only. In fact, I suggest you take the quiz in private so no one else will know the truth about the state of your Catholic knowledge. (If you happen to do well, you can brag later.)

For each question, circle the one answer which you think is most fully correct. There are no trick questions, but you must read very carefully. Terms are used in their precise meanings; don't be fooled into selecting a wrong answer by thinking in loose or colloquial terms. Each question has only one correct answer, but it might be "None of the above."

At the end of this article I explain why each possible answer is right or wrong. You can score yourself and see how you rate as an apologist. (Sorry, no prizes will be awarded to anyone for anything.)

All set? Here we go:

Questions

1. In the Mass
a. Jesus is symbolized by the bread and wine from the moment of consecration onward.

b. Jesus is spiritually present when the community gathers in prayer under the leadership of the priest and ceases to be spiritually present when the priest leaves the sanctuary.

c. Jesus is physically present along with the bread and wine once the consecration has occurred.

d. Jesus is present, and the bread and wine are not present, after the consecration.

e. None of the above.


2. After the consecration
a. The host on the paten is Jesus' body, and the contents of the chalice are Jesus' blood.

b. The host symbolizes Jesus' body, and the wine symbolizes Jesus' blood.

c. The host is both Jesus' body and blood, and the wine is both Jesus' body and blood.

d. Jesus' body and blood are really present with the bread and the wine, and this is called the Real Presence.

e. None of the above.


3. The consecration of the Eucharist
a. Can be performed by a Catholic priest or by a priest of an Eastern Orthodox church.

b. Can be performed by a Catholic priest only if he celebrates Mass with at least two witnesses.

c. Can be performed by Catholic priests and Anglican priests so long as they have the proper intention and pronounce the correct words of consecration.

d. Can be performed by deacons and specially-commissioned lay persons in emergency situations.

e. None of the above.



4. A Mass is invalid
a. If fewer than half the people present hold hands during the Our Father.

b. If the priest omits the opening sign of the cross and the Nicene Creed.

c. If the priest celebrates Mass while he is in the state of mortal sin.

d. If the priest ad libs any part of the canon.

e. None of the above.


5. Holy Communion may be taken by
a. Anyone at all, so long as his conscience tells him it is the right thing to do.

b. Any Christian who wishes to manifest the unity which Christ willed for his Church.

c. Catholics in the state of grace, but not by Protestants even if they are in the state of grace.

d. Catholics who have committed mortal sins and are sorry for them, even if they have not confessed them yet in confession.

e. None of the above.


6. The doctrine of the Trinity means
a. There is one God who manifests himself in the three distinct roles of the Father, the Son, and the Holy Spirit.

b. Since the Resurrection there have been four persons in the Trinity, the Father, the Son, the Holy Spirit, and Jesus Christ the God-Man.

c. In the Godhead there is only one divine person, and he takes on different.aspects according to his actions as Creator, Redeemer, or Sanctifier.

d. There are three Gods who work so closely together that it is proper to call them one God.

e. None of the above.


7. A deacon is
a. A priest who does not have permission to celebrate Mass until after his wife dies.

b. A layman who may distribute Communion, marry people, baptize babies, and wear vestments.

c. A man who has received the first level of holy orders and is neither a priest nor a layman.

d. Forbidden to hear confessions and give absolution except in emergency situations and in the absence of a priest.

e. None of the above.


8. A sister is
a. Neither a lay person nor a cleric.

b. A cleric, but no longer a lay person.

c. May be installed as a chaplain of a hospital.

d. Is the female equivalent of a deacon.

e. None of the above.


9. An archbishop
a. Is always an older bishop and, by canon law, must be at least 55 years of age.

b. Has jurisdiction over all the bishops within his metropolitan area, and he may overrule their decisions.

c. Assists the pope by voting on prospective cardinals.

d. Is a regular bishop who has been given the honorary title of archbishop by leading bishops in his national bishops' conference.

e. None of the above.


10. Which of the following is a defined Catholic dogma?
a. Limbo

b. Purgatory

c. Both limbo and purgatory.

d. Priestly celibacy.

e. None of the above.


11. The doctrine of the Immaculate Conception means
a. Mary conceived Jesus immaculately in her womb, without the aid of a human father.

b. Mary conceived Jesus immaculately in her womb, and he remained without sin.

c. Mary was conceived immaculately in her mother's womb, without the aid of a human father.

d. Mary was conceived immaculately in her mother's womb and was preserved from sin.

e. None of the above.


12. Papal infallibility means
a. The pope is preserved by the Holy Spirit from committing mortal sins.

b. Anything the pope teaches is guaranteed by the Holy Spirit to be true.

c. The pope's teachings must be obeyed because he is under the guidance of the Holy Spirit and thus speaks for the Holy Spirit, who cannot err.

d. The pope is incapable of teaching erroneously on matters of faith and morals when he teaches publicly and officially a doctrine for all Christians, not just Catholics, to hold.

e. None of the above.


13. Contraception is
a. Permissible only to married couples with the permission of their parish priest and under extenuating circumstances.

b. Never permissible, no matter what the circumstances.

c. Permissible if the husband and wife, after honest prayer, conclude it is right for them and do not use it selfishly.

d. Permissible only if the wife's health would be in danger or if the husband is unable to support a large family.

e. None of the above.


14. The sacrament of confession
a. Must be received before receiving Communion by anyone guilty of a mortal sin since his last confession.

b. Is entirely superfluous if you privately and sincerely confess your sins to God.

c. Must be received by all Catholic adults at least once a year. (This is one of the six precepts of the Church.)

d. Was done away with by Vatican II, except in cases of the three sins which "cry out to God for vengeance": murder, adultery, and sexism.

e. None of the above.


15. At the Crucifixion
a. Jesus' human nature died on the cross.

b. Only the human person of Jesus, not the divine person of Jesus, died on the cross.

c. God died on the cross.

d. Jesus' human and divine natures both died on the cross, but the universe was kept going by the Father and the Holy Spirit until Jesus' Resurrection.

e. None of the above.


16. Purgatory is
a. A state of natural happiness where souls of unbaptized infants and morally good non-Christians will wait until they are judged on the Last Day.

b. A state of mild punishment for people who were not bad enough to go to hell and who were not good enough to go to heaven.

c. A state of purification for people who die in the state of grace but who do not die with complete love for God.

d. A temporary state where sincere people who do not die in the state of grace get a second chance to do good and thus avoid going to hell.

e. None of the above.


17. An annulment is
a. The canon law equivalent of a divorce under the civil law.

b. A Church-authorized dissolution of a marriage which has failed through the infidelity of one of the spouses.

c. A declaration that no valid marriage existed in the first place, even if there are children born during the relationship.

d. A declaration that children born in a failed marriage are not illegitimate.

e. None of the above.


18. Parish councils
a. Were set up by Vatican II to oversee the work of parish priests.

b. Prevail against the opinions of pastors if at least two-thirds of the council members agree on an issue.

c. Advise the pastor and relieve him of administrative duties, but have no authority over him.

d. Were instituted by Vatican II because the Church is now a democracy, not a monarchy.

e. None of the above.


19. Mortal sin
a. Is nowhere mentioned in Scripture.

b. Is a theological construct from the Church of the Middle Ages, and since Vatican II we recognize that there are only two kinds of sins, venial and serious.

c. Is the same as serious sin; only the words are different.

d. Makes it impossible for you ever to get to heaven, no matter what you do.

e. None of the above.


20. Apologetics means
a. Never having to say you're sorry.

b. The art of apologizing for being a Catholic.

c. A course which seminarians used to have to take but which they now are exempted from by canon law.

d. Giving reasoned explanations and defenses for the faith.

e. None of the above.